A blog by Bill Hess

Running Dog Publications

P.O. Box 872383 Wasilla, Alaska 99687

 

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Wasilla

Wasilla is the place where I have lived for the past 29 years - sort of. The house in which my wife and I raised our family sits here, but I have made my rather odd career as a different sort of photojournalist by continually wandering off to other places to photograph people and gather information, which I have then put together in various publications that have served the Alaska Native Eskimo, Indian and Aleut communities.

Although I did not have a great of free time to devote to this rather strange community, named after a Tanaina Athabascan Indian chief who knew Wasilla in the way that I so impossibly long to, I have still documented it regularly over the past quarter-century plus. In the early days, my Wasilla photographs focused mostly upon my children and the events they participated in - baseball, football, figure skating, hockey, frog catching, fire cracker detonation, Fourth of July parade - that sort of thing. 

In 2002, I purchased my first digital camera and then, whenever I was home, I began to photograph Wasilla upon a daily basis, but not in a conventional way. These were grab shots - whatever caught my eye as I took my many long walks or drove through the town, shooting through the car window at people and scenes that appeared and disappeared before I could even focus and compose in the traditional photographic way.

Thus, the Wasilla portion of this blog will be devoted both to the images that I take as I wander about and those that I have taken in the past. Despite the odd, random, nature of the images, I believe they communicate something powerful about this town that I have never seen expressed anywhere else. 

Wasilla is a sprawling community that has been slapped down hodge-podge upon what was so recently wilderness of the most exquisite beauty. In its design, it is deliberately anti-zoned, anti-planned. In the building of Wasilla, the desire to make a buck has trumped aesthetics and all other considerations. This town, built in the midst of exquisite beauty, has largely become an unsightly, unattractive, mess of urban sprawl. Largely because of this, it often seems to me that Wasilla is a community with no sense of community, a town devoid of town soul.

Yet - Wasilla is my home and if I am lucky it will be until I grow old and die. Despite its horrific failings, it is still made of the stuff of any small city: people; moms and dads, grammas and grampas, teens, children, churches, bars, professionals, laborers, soldiers, missionaries, artists, athletes, geniuses, do-gooders, hoodlums, the wealthy, the homeless, the rational and logical, the slightly insane and the wholly insane - and, yes, as is now obvious to the whole world, politicians, too.

So perhaps, if one were to search hard enough, it might just be possible to find a sense of community here, and a town soul. So, using my skills as a photojournalist and a writer, I hope to do just that. If this place has a sense of community, I will find it. If there is a town soul to Wasilla, I will document it. I won't compete with the newspapers. Hell no! But as time and income allow, it will be fun to wander into the places where the folks described above gather, and then put what I find on this blog.

 

by 300...

Anywhere within a 300 mile radius of Wasilla. This encompasses perhaps the most wild, dramatic, gorgeous, beautiful section of land and sea to be found in any comparable space anywhere on Earth. I can never explore it all, but I will do the best that I can, and will here share what I find and experience with you.  

and then some...

Anywhere else in the world that I happen to get to, such as Point Lay, Alaska; Missoula, Montana; Serenki, Chukotka, Russia; or Bangalore, India. Perhaps even Lagos, Nigeria. I have both a desire and scheme to get me there. It is a long shot. We shall see if I succeed.

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Entries in bowhead (5)

Wednesday
Jun152011

Tikigaq: back out on the ice with two WEIO Olympic champions, I see my final whale for this Point Hope visit, but no polar bear

On my final full day in Point Hope this trip, I found Krystle tying braids into the hair of David Thomas. David has roots here, lives in Palmer, but comes back as often as he can to reconnect with his traditional way of life.

David is also a star at the World Eskimo-Indian Olympics, held each summer in Fairbanks. Last year, he won first place in the knuckle hop, the toe-kick, the one hand reach, the Alaska high kick, the blanket toss and also received the sportsmanship award.

Many readers probably do not know what those events are. It has been a long time since I have covered WEIO. In her comments to this blog, Annette Donaldson has been urging me to come up for WEIO and has pointed out that this summer will be the 50th anniversary of the games and so will be extra special.

If I can go to WEIO next month, I will show you those events. I have much going on this summer and a huge amount of work that I must complete and so cannot say for certain that I will be able to attend, but if it is feasible, then I will.

I will look forward to it with both excitement and dread.

Excitement to witness the games, the dances, the traditional clothing fashion displays, all the events and the protocol of strong sportsmanship, but dread at the thought of having to join in the media scrum and being forced to jostle about with all the other photographers and videographers who will be covering the event.

Even back in the 80's, when I used to attend WEIO regularly, before there was a camera in every phone, it could be a real battle and I remember some hard and sharp elbows. So I fear it will really be a media scrum this year.

Even if it is, a photographer at WEIO should be polite, calm and good tempered at all times - just like the athletes. Being polite and a good sport and even giving assistance and encouragement to those you compete against is part of WEIO tradition and protocol.

Later that afternoon, I followed Jesse Frankson Sr. and David back out to the lead. Jesse is also a WEIO star and holds the world record in the one-foot high kick (Canadian style) - 9'10". the one-hand reach - 8'10" and the kneel jump - 63 1/4 inches.

So here I was, on the ice, with two of Alaska's most famous Native Olympic stars - right here on the ice of Tikigaq - where many of the games were born.

Jesse and David had come out earlier in the day and had happened upon a huge polar bear. David had watched in amazement as Jesse and the bear had spent some time studying each other while being separated only by about 15 feet.

We hoped that we might find that bear this trip as well.

The lead had still been open when Jesse and David had been out earlier, and so they also had hoped they might catch a beluga.

When we got there, the lead was closing fast. This bowhead swam through a mix of newly freezing slush ice and ice that was traveling in on the southwest wind.

Soon, the lead was completely closed. Yes, this is the very same stretch of sea pictured in past posts with belugas and bowheads swimming through it, with an umiak traveling through wide-open seas.

That is how fast it can change.

And when it gets like this, the hunt shuts down and the hunters must wait for the water to open again.

We meandered a bit on the return to the village, hoping to find the big bear. We did not find it, but we did find this raven perched atop a peak of pressure-ridge ice.

Jesse and Krystle, preparing meal-sized portions of their share of this spring's maktak for freezing.

 

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Monday
Jun062011

Jobe's goodbye to Lisa; Back to Tikigaq, where a bowhead passes and a boat goes into the water

The whole family and Charlie - who is family - came out yesterday to throw a belated Happy Mother's Day party for Margie, since she had been in Arizona on that date. As anyone who knows me would suspect, I took a good many photos of the kind I usually do when I am with my family - including many fun pictures of Kalib and Jobe.

The problem is, I in no way have time to edit and post those pictures, so I decided I would post just one. But which one? 

As I was loading my take into the computer through Lightroom, I suddenly experienced one of those little computer glitches that happen all too often. Lightroom ceased loading the pictures well before they had all been transfered and said, "I'm done, that's all, there is no more."

This was the final picture that Lightroom had loaded. So I decided to chose it. I then started over and made Lightroom download the pictures it had left behind the first time.

After the celebration, Lisa was the first to leave. She had to get back to Anchorage so that she could see her cats and her boyfriend. As she drove away, she waved goodbye to Jobe.

"Damnit, Auntie Lisa!" Jobe shouted after her. "Why do you have to leave so soon?"

And then off she drove.

 

Now, back to Tikigaq:

When I left off, we were returning to the Rock camp from the site where Isaac Killigvuk had just landed his bowhead, so I will restart there - on the journey back to camp.

As we travel, Rex Rock Jr. locks his eyes onto something a bit further out into the Chukchi, off portside.

Bowhead!

But it is far out and there are further preparations that must be made before the crew can hunt again.

Soon, they are back at camp. The umiak is in place.

Eiders fly by by the score, the hundreds, the thousands, the hundreds of thousands... over the season... millions.

Butch Lincoln makes a cell call from atop a perch of ice while Rex connects from the ice edge. I was off-network in Point Hope with my At&t plan and I could only connect from up on the ice, where Butch is, but could not send text from that spot.

Butch, who hails from Kotzebue, is a famous Alaska basketball star. He starred at Kotzebue High and then became the first Alaska Native to earn a basketball scholarship when he played for the University of Alaska, Anchorage. Butch is short like me, but was blessed with talent, desire and drive and successfully took on the tall guys.

The umiak, with harpoon and darting guns ready.

The landscape.

The migratory bird...

Ripley watches for a whale.

A seal pops up and checks out the boat and hunters.

A bowhead blows. 

Another bowhead comes. The boat is launched.

Hunters, in pursuit of the bowhead.

The hunters paddle into the reflected glare of the sun, but this was not the bowhead that would give itself to the crew. 

Even as his crew continues to paddle through the water in search of the whale, captain Rex Rock Sr. arrives on his snowmachine, bringing with him the new harpoon shaft that had been working on.

The crew returns to the ice.

Later, after the sun took a short dip below the northern horizon, I noticed the image of an old ice man with an icicle beard. 

Next up, belugas will come swimming by.

 

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Friday
Jun032011

Tikigaq: Journey to the Killigvuk whale

The snowmachine and sled ride depicted in my post of two days ago took us to the whale camp of Rex Rock, Sr., where we would transfer to the umiak for the trip to the whale taken by Isaac Killigvuk and crew - as soon as the harpoons and darting guns were made ready. The weapons would not be used on this trip, as a "cease fire" was in place until the Killigvuk whale was landed.

Just before we boarded the umiak, some belugas swam by.

This was the first time not only on the ice and at whale camp but certainly in an umiak for Al Sokaitis (left in white) and Mike Hajdukovich (right in black) of Challenge Life Alaska. The boat rocked a bit when we launched which caused Mike - who in his college days was one of UAF's 10 all-time lead scorer at basketball, to shout out in slight panic. Even when it rocks, an umiak is a very stable boat and there was no real danger that it would tip over.

When the hunters go after a bowhead, they paddle the umiak but this would be a long ride with no hunting be done, so the boat was powered by a small outboard motor.

In addition to his work with Challenge Life Alaska, Sokaitis is the head coach for the Post University men's basketball team in Waterbury, Connecticut. He has also coached at Western State College, University of Alaska Fairbanks, University of Southern Maine, and North Adams State College and he coached the Alaska Dream in the ABA for one season.

Eider ducks flew past as we cruised through the Chukchi.

That's Rex Rock, Jr. His father had things to do onshore, so Rex was in command.

We came upon a seal...

...and a male eider duck swimming.

A bowhead blew and then glided through the water not far off starboard.

Rex Rock, Jr., surveys his country. The Rocks have replaced the bearded seal skins that once covered their umiak with fibreglass.

Shorefast ice.

Another bowhead, in the distance, beyond the eiders.

Eiders over the ice.

In time, we reach the landing site. The bowhead is still in the water. The block and tackle have been attached to its tail. Isaac Killigvuk, the successful captain, is the second person to the right of the paddle. The man standing next to him in blue is Popsi Tingook, captain of the first Point Hope crew to land a whale this season.

Preparations to pull up the whale have been made. The skin-covered Killigvuk umiak is pulled up onto the ice.

Those present join together and pull and pull on the block and tackle, until the whale is pulled onto the ice. For a large whale, this process can take many hours, even a day. This is a small bowhead and comes up quickly.

The whale is landed. Isaac is joined by his wife, Sally. They are very happy to have this whale give them the honor of taking its flesh to feed to their community. They haveprayed for the whale. Of all the many sources of food natural to the Arctic - caribou, beluga, seals, walrus, ducks, geese, fish, berries and such, the bowhead is the most important in every way that one can imagine - food, nutrition, spirit, identity.

Year round, the activities of life focus first and most importantly upon the bowhead.

The flag of the Isaac Killigvuk crew.

We stayed for the early part of the butchering, but with the whale landed and the process of cutting and dividing it well underway, the hunt would soon begin again. So Rex Jr. took his boat back to the Rock camp and I followed.

 

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Tuesday
Sep212010

The story of an Eskimo drum, part 1:* When she gets sung to on her birthday, Nannie Rae hears the drumbeat of the bowhead whale

Nannie Rae Kaigelak on her 22nd birthday. Originally, after I posted Friday's preview, I said that I would post this story on Monday, yesterday, but I am running behind.

The last image in my entry of September 15 was this one, of Nuiqsut Iñupiat whalers pulling hard on some ropes as they butchered one of the four whales they had landed on Cross Island. This is what the ropes were attached to - sections of maktak that whalers, such as Brian Nukapigak, were cutting away with flensing knifes.

The Iñupiat have hunted bowhead whales since what is known in these parts as "time immemorial." When Jesus walked the earth, the Iñupiat hunted whales - and they prayed before, during and after each hunt. When Christopher Columbus set sail for India and wound up in the Americas, the Iñupiat hunted whales. When the Russians first sailed along the shores of Alaska... well, you get the picture:

The Iñupiat have been hunting whales for a very long time. Tools and methods have been adapted to the times, but the bowhead remains the most important element in Iñupiat diet, culture and way of life. The Iñupiat teach that a whale gives itself only to a worthy crew, one that will freely share it with his community.

This whale gave itself to the crew of Billy Oyagak, who will keep a relatively small share of it for himself, his family and crew and will give the rest of it away. Other than their physical help in the landing, butchering and distribution of the whale, no one will pay him for their shares. And those who are too old, ill, or incapacitated to help will still receive their shares, just as if they had worked hard.

And all who show up for the feasts of Nalukatak, Thanksgiving and Christmas will also be fed generously and will take home shares, whether they participated in the original hunt or not.

As they worked on the whale, I saw Maniksak Nukapigak, left, begin to cut the skin of the liver away from the meat. Others joined in to help. Soon, the liver skin had been removed from the whale and taken to a safe place.

Eric Leavitt had brought this Eskimo dance drum to Cross Island during last year's hunt, but had forgotten to take it home. Now, it needed a resonant new skin to cover it.

After cutting away a properly sized section of the liver skin and placing it on cardboard, Vernon Elavgak, who came from Barrow to whale with the crew of Edward Nukapigak, Jr., double-checked the fit.

Vernon then scraped the skin with a plastic spatula, so as not to tear holes into the skin. 

Vernon and Eric check out the scraped skin. They decide to scrape it some more. Afterward, Vernon takes the skin out into the darkness of the night to wash it off in the salt water of the Beaufort Sea.

Then Eric molds the skin to the drum frame.

Vernon double-checks the fit.

They bind the liver skin to the frame with twine.

Vernon pulls the bind as tightly as he can.

The drum is nearly done.

Vernon examines the inside of the drum skin in the beam of a flashlight held by Eric.

The drum is skinned. As Eric checks it out, Thomas Nukapigak, brother to Edward Jr, passes through with one of the darting guns used in this year's harvest. Eric Leavitt, Jr, "Sonny Boy" observes.

The drum is hung to dry overnight. Everyone who stays in the Nukapigak cabin is expected to leave their autograph on the wall. I would leave mine in two places.

In the morning, Eric checks the drum. The skin has dried. He is ready to put it into action.

Throughout the hunt, every hunter in every camp, every boat and at the Com Center are linked to each other via radio. Captain Edward Jr. puts out a call to Nannie Rae up in the Oyagak cabin. Everybody wishes her happy birthday - but Eric goes a little further.

He sings the traditional American "Happy birthday to you..." song, but accompanies it with the beat of the newly skinned drum.

So when Nannie got her song, it came in part from the bowhead whale that for so long has supported her people.

Remember this, next time you see the Iñupiat of the Arctic Slope dancing to the beat of drums made in the traditional way - that powerful, powerful, drumbeat that you hear is literally the sound of the bowhead whale.

In the evening, I ate a big meal with the Nukapigak crew and then hiked up to the Oyagak cabin, thinking that it was time for Nannie to blow out her candles. I arrived a little bit early. Everyone had just sat down to dine on caribou soup. Nannie ladles out a bowl.

I ate again, and found a huge piece of delicious caribou tongue in my soup. I do not joke or exaggerate - it tasted so, so, good. I have eaten at some fine restaurants in places like New York City, Washington, DC, Cabo San Lucas, Mexico; Bangalore, India and I have enjoyed every bite.

But there is nothing in this world better than Alaska Native food, caught and prepared right. Many people who don't know better shy away from it, but that is just because their palette's have not yet learned. After I finished the first, I downed a second bowl.

When I overeat the kind of food that I generally eat when I hang out down here in Wasilla and elsewhere in the "mainstream" world, I always feel rotten the next day.

On this trip, I overate again and again... whale, caribou, moose, salmon, white fish, polar bear, seal, duck and geese... and not once did it leave me feeling anything but good the next day.

Finally, it was time to light the cake. Nannie joined in the lighting. 

The banner above Nannie's head was hung last year... Cross Island has become the place where she celebrates her birthday. The gentleman standing to the far left is whaling captain Billy Oyagak, who accepted the gift of the 51-foot bowhead that provided the drum skin used on this day to sing "happy birthday" to Nannie Rae.

And then she blows out all of her candles. I wonder what she wished for? I didn't ask, because such wishes are supposed to be kept secret.

 

*As noted in the title, this is part one of this Eskimo drum story. There might be one more part, maybe two, possibly even three - I am not certain. But for now, I am not going to post them, but will save them for Uiñiq magazine.

One day, well after the next Uiñiq has been published, I will post those parts either here or in whatever this blog has evolved into by then - so, to those who do not have access to Uiñiq, stick with me until then and you will get to see the full series - plus much more that for now I will hold back.

I do plan to put at least two more Cross Island related stories on this blog over the next two or three days.

 

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Thursday
Sep162010

Cross Island: Young hunters play in the wind; Nanuq family rides in with the ice, takes a stroll down the beach

For days, all the hunters on Cross Island, young and old, male and two females, have been working hard to cut up and prepare the whales. Now it is time for a break. The older hunters retreat to their cabins to get out of the cold wind, to eat, drink coffee, visit and relax.

But the young hunters - their energy is boundless. They eat quickly, then run out to play with the wind. They climb upon a roof, scramble across it and, with the wind at their backs, leap off.

The wind howls in excess of 30 knots. It is the kind of wind that cuts through clothing, skin, fat, blood and meat to chill the bones. 

The young hunters don't care.

To them, the wind is fun. It transforms their coats into sails and pushes them about.

Young hunters, at play with the wind.

For a moment, I worry that the wind will lift him right off the island, hurl him out over the Beaufort Sea and drop him down amongst the icebergs, or perhaps carry him over the top of the North Pole and all the way to Russia.

Won't the Russians be surprised to see a boy from Cross Island drop into their country?

"How did he elude our fighter jets?" Putin will rear his head and grill his military advisers.

It didn't happen that way, though. All the young hunters had fun, but stayed on the ground.

Even as the boys played with the wind, this nanuq family rode in with the ice, then stepped onto the beach and took a stroll.

 

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