A blog by Bill Hess

Running Dog Publications

P.O. Box 872383 Wasilla, Alaska 99687

 

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Wasilla

Wasilla is the place where I have lived for the past 29 years - sort of. The house in which my wife and I raised our family sits here, but I have made my rather odd career as a different sort of photojournalist by continually wandering off to other places to photograph people and gather information, which I have then put together in various publications that have served the Alaska Native Eskimo, Indian and Aleut communities.

Although I did not have a great of free time to devote to this rather strange community, named after a Tanaina Athabascan Indian chief who knew Wasilla in the way that I so impossibly long to, I have still documented it regularly over the past quarter-century plus. In the early days, my Wasilla photographs focused mostly upon my children and the events they participated in - baseball, football, figure skating, hockey, frog catching, fire cracker detonation, Fourth of July parade - that sort of thing. 

In 2002, I purchased my first digital camera and then, whenever I was home, I began to photograph Wasilla upon a daily basis, but not in a conventional way. These were grab shots - whatever caught my eye as I took my many long walks or drove through the town, shooting through the car window at people and scenes that appeared and disappeared before I could even focus and compose in the traditional photographic way.

Thus, the Wasilla portion of this blog will be devoted both to the images that I take as I wander about and those that I have taken in the past. Despite the odd, random, nature of the images, I believe they communicate something powerful about this town that I have never seen expressed anywhere else. 

Wasilla is a sprawling community that has been slapped down hodge-podge upon what was so recently wilderness of the most exquisite beauty. In its design, it is deliberately anti-zoned, anti-planned. In the building of Wasilla, the desire to make a buck has trumped aesthetics and all other considerations. This town, built in the midst of exquisite beauty, has largely become an unsightly, unattractive, mess of urban sprawl. Largely because of this, it often seems to me that Wasilla is a community with no sense of community, a town devoid of town soul.

Yet - Wasilla is my home and if I am lucky it will be until I grow old and die. Despite its horrific failings, it is still made of the stuff of any small city: people; moms and dads, grammas and grampas, teens, children, churches, bars, professionals, laborers, soldiers, missionaries, artists, athletes, geniuses, do-gooders, hoodlums, the wealthy, the homeless, the rational and logical, the slightly insane and the wholly insane - and, yes, as is now obvious to the whole world, politicians, too.

So perhaps, if one were to search hard enough, it might just be possible to find a sense of community here, and a town soul. So, using my skills as a photojournalist and a writer, I hope to do just that. If this place has a sense of community, I will find it. If there is a town soul to Wasilla, I will document it. I won't compete with the newspapers. Hell no! But as time and income allow, it will be fun to wander into the places where the folks described above gather, and then put what I find on this blog.

 

by 300...

Anywhere within a 300 mile radius of Wasilla. This encompasses perhaps the most wild, dramatic, gorgeous, beautiful section of land and sea to be found in any comparable space anywhere on Earth. I can never explore it all, but I will do the best that I can, and will here share what I find and experience with you.  

and then some...

Anywhere else in the world that I happen to get to, such as Point Lay, Alaska; Missoula, Montana; Serenki, Chukotka, Russia; or Bangalore, India. Perhaps even Lagos, Nigeria. I have both a desire and scheme to get me there. It is a long shot. We shall see if I succeed.

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Thursday
Aug052010

On the day that her brother was honored, Daisy Stevens sponsored a Gwich'in naming ceremony for three of her grandchildren

Up until this, the day that her late Uncle Jonathon Solomon was honored at the Gwich'in Gathering, this young lady was known only as Amara Stevens. On this day, she was given her Gwich'in name - Dee'iideek'it - which means she has taken over where her uncle left off. The naming ceremony was sponsored for her, her step brother and a cousin by their grandmother, Daisy Stevens, Jonathon's youngest sister.

Amara was being born on July 19, 2006, even as I took this picture during the burial procession for Jonathon Solomon, Traditional Chief of the Gwich'in.  "Jonathon met her before anyone of us while he was on his journey," Daisy says.

That's Amara's Uncle Jonathon at the left, doing part of the work that he has now left for Dee'iideek'it to take over. It was when I learned that Jonathon would receive a day of honor at the gathering that I decided I must be there. I suspect that in the career of every photojournalist, there are a handful of images capturing moments so exceptionally special that they stay with him always, images that define the world for him as he saw it.

In my case, this would include images such as Kunuk raising his harpoon and then thrusting it into the very first bowhead that I ever witnessed give itself to his people; there would be Malik, who in his life was said to be the most successful harpooner alive, reaching his hand out to touch the snout of a gray whale stuck in the ice, a whale whose life he worked so hard to save, a whale that he communicated with; the five moments of birth of my own children, each of whose first breath I captured; the moment that my own father took his final breath.

And then there is what I consider to be the extremely special image that Jonathan is the subject of, although he cannot be seen in it. The eagle can be seen, though, the one that came to his grave, the one that took away the pain and tears that flowed there and replaced them with smiles, warmth and hope.

That moment was so extraordinary and wonderful that when I learned that a day of this year's gathering was to be devoted to Jonathon's honor I knew I had to come.

It had been and still is my intent to take the images that I took on this day of Jonathon's honor, mix them up with others that I took of Jonathon as a living man, tell what I could of the life he led and the battles that he led against seemingly impossible odds to protect the way of life of his people and the animals and fish they depend upon, particularly the Porcupine caribou.

Once again, even as happened to me with the unfinished tribute that I set out to make to my friend, Vincent Craig, my unfinished story on the General Assembly of the Inuit Circumpolar Conference that recently took place in Nuuk, Greenland, I find that the pace and demands of life has overwhelmed me. My short time at home is already over and even as I finish this post, I am 850 miles away from my wife, children, grandchildren and cats.

It will take time and thought to tell this story right and I do not have that time right now. So I am going to save it for later - months later, when it is dark and I hopefully have more time for putting stories together.*

I wish that I had documented the full ceremony when Amara became Dee'iideek'it, but I didn't and I have only myself to blame. The ceremony was scheduled to begin at 7:00 PM and I had told myself that I had better be there right at 7:00, despite "Indian Time."

"Indian Time" is something that everybody jokingly and affectionately refers to mean that nothing will ever start at the set time, but will start later, when everybody is gathered and comfortable about starting. Up until this, the third evening of the gathering, every event that I had attended had started on "Indian time" - anywhere from 20 minutes to more than hour after the scheduled time.

On this evening, I was still in the final download of pictures that I had taken earlier in the day as the clock approached seven. I thought about stopping and bolting over, but decided to let the download finish.

"This will start on Indian time," I said. The card finished the download at 7:07 and I headed straight over to the school, only to find that this event had started right on time.

Two of the three naming ceremonies had already been completed, Amara's and that of Isaiah Horace, who was given the name K'aiiheenjik, which means that he is a great, strong warrior and he is in the Bible - Samson. Jonathon's son, David, stands behind K'aiiheenjik and Dee'iideek'it, holding the rifle that the boy was given along with his name.

This Dylan Coppock, the third of Daisy's grandchildren to be given a Gwich'in name on this day. He listens intently as the Rev. Trimble Gilbert of Arctic Village, Second Traditional Chief of the Tanana Chiefs Conference, explains to him the importance of his new name, Ditsii ta'i"i. This means he is following in his grandfather's trail.

Simon Francis Sr, Traditional Chief of Fort Yukon looks on from the left. Behind Gilbert is Ditsii ta'i"i's grandparents, Kevenne and Gatherine Gottlieb and his father, Matt, son of Daisy.

Along with his name, Trimble Gilbert gives Ditsii ta'i"i a blessing.

Chief Simon presents him with gifts.

Ditsii ta'i"i speaks a few brief words of appreciation to the crowd.

His father places the gift of special necklace around his neck.

Dee"iideek'it applauds her step-brother.

Ditsii ta'i"i receives a hug from his grandfather.

Kenneth Frank of Arctic Village, who came to sing and drum, presents the boy with a rifle.

All three of those who received their Gwich'in names. Katherine Gottlieb, who in 2004 received a MacArthur "Genius Award" for her work in Native health care, whispers in her grandson's ear.

Ditsii ta'i"ii displays his new rifle.

K'aiiheenjik and his Uncle David - who you will read more about when I tell the bigger story of Jonathon Solomon, his life, burial and the eagle.

Matt presented a special chief's necklace to Chief Simon.

Gottlieb gives a priest's sash to Rev. Gilbert to honor him for his role in the naming ceremony. Gilbert is an ordained Episcopal priest.

Chief Simon also received a shotgun. 

Daisy addresses those who came to see her grandchildren receive their names. "The kids were quite happy to be getting their Indian names.  They talk about it all the time," she told me in an email.

Kenneth Frank and his daughter, Crystal, who sang with him.

 

View images as slide show

 

*At the end of last year, the first full year that I had produced this blog, I ran a series of pictures in review. This year, my plan is to use December, a dark month, to sit down, revisit some of these stories that I have touched upon but have not been able to find the time to complete, and tell them in greater depth.

Another possibility that I am thinking about would be a create a separate, digital, magazine that I could use to tell complete stories in a way that I am beginning to think may not be feasible in a blog - not to replace the blog, but to complement it. I haven't made up my mind about this, but I am thinking about it. If so, I would seek to construct those stories mostly during the darkness of winter, so that I could keep summers open for shooting and story gathering.

 

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Reader Comments (10)

I like the idea of a separate, digital magazine to complement the blog. I think it would make the longer stories much more accessible over time than they would be in any blog.

Jerrianne

August 5, 2010 | Unregistered CommenterJerrianne

what a great ceremony, everybody looks proud and happy. I'm particularly taken by the little girl

August 6, 2010 | Unregistered Commentertwain12

I love this - but I have one concern: In the last picture where it says, "Kenneth Frank and his daughter, Tisheena, who sang with him."

... Kenneth Frank's daughter in the photo is his oldest daughter, and her name is Crystal.


Other than that, thanks for posting!

August 6, 2010 | Unregistered CommenterAnonymous

Bill-
Living these stories now is part of gathering food to see ourselves through the long dark...
When we are weary and hungry for the light this winter we will need your tales of people and places and events.
Thank you for all you do.

August 6, 2010 | Unregistered CommenterAlaska Pi

Oh crimenently-
got lost in thinking of winter and forgot...

Congratulations to these 3 children on their naming day!

August 6, 2010 | Unregistered CommenterAlaska Pi

Jerrianne - Nice to hear from you. And the more I think about it, the more convinced I become that I must do this. I love to blog and I started thinking that I could do everything I wanted in this basic format, but it has its limitations, even as it has it strengths.

When and where will I find the time to figure out how to do this?

Twain - yes, it was beautiful.

Anonymous - Thank you! I hate to make mistakes like that and am happy when someone corrects me. Crystal corrected me to - in a very nice email.

Thank you, Alaska Pi. I will try.

August 6, 2010 | Registered CommenterWasilla, Alaska, by 300

Wow, Bill. Another spectacular essay on every level. What a beautiful evocation of a beautiful event. Hope all is well, Aaron

August 7, 2010 | Unregistered CommenterAaron Fox

Thank you, Aaron. It's good to hear from you. I hope all is well with you, too. You must miss Chie.

August 7, 2010 | Registered CommenterWasilla, Alaska, by 300

What a great story Bill! Thank you so much for capturing this precious moment, the kids are very grateful and were very excited to see their pictures on the internet! They are still talking about this day and prefer that we call them by their Indian names now.

~Mom~

August 12, 2010 | Unregistered CommenterEsther Stevens

Hello. This is Tisheena. My older sister Crystal is actually performing with my dad. I have horrible stage freight. Thanks though.

September 3, 2010 | Unregistered CommenterMisidentified Gwich'in

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