Breaking ice to keep this blog alive and hobbling along

Due to the impossibility of truly looking at photos on this malfunctioning laptop, this is a random "grab" from a series of ice-breaking shots that I took either late last night or early this morning, I can't remember for certain. Night and day tend to blend together and become to seem as one, this time of year.

I will explain later, when I can sit down at my home computer with a monitor that works and do it right.

I had planned to fly out of Barrow for Anchorage tonight, and then drive home to Wasilla, so that I would have two days to square things away and maybe get a little rest before getting up early Friday morning to make the six hour drive to Tok.

But I think now that I will stay here, mostly on the ice, until tomorrow night. 

I have just come in after three days on the ice to recharge my camera and phone batteries. I will head back out, shortly.

Today, btw, begins the time when the sun remains above the Barrow horizon 24 hours a day, from now until August 2.

Goodbye, Warren Matumeak - part 5: Singspiration slide show; when Tommy saved his aapa's life

I am going to do things a little differently with this, my final post in this series. Anyone who has followed this blog for the past month or so will probably understand when I state that, at the moment, I am drained. I am exhausted.

So, instead of presenting my 14 image singerspiration post in the usual way - with images that alternate with narrative, I am inserting this one photo into the post and I present the rest entirely as a slide show. This means there will not be captions or any kind of explanation, but I think you will get the idea.

I do want to say a little more about two images, however. Very near to the end of slide show, you will see an image of Warren's daughters Alice Akpik and Darlene Matumeak standing just behind the pulpit. As they were bringing the singspiration for the their father to an end, they were suddenly struck with such emotion that they had to step back from the pulpit to fight off the tears.

As they stood there, the congregation spontaneously began to sing - softly, tenderly and lovingly, "Praying for You." So in that photo, Alice and Darlene are wrapped in that song of prayer offered by those gathered with them in the Utqiagvik Presbyterian Chapel.

While all the people of Barrow and just about anywhere on the Arctic Slope will recognize the gentleman standing with his guitar in the final two shots as Peter Matumeak, Warren's son, I want to be certain that readers who do not know him understand this as well.

Click here for full, 14-image Singspiration for Warren Matumeak slide show.

Before I went to Barrow, I mentioned that I had rounded up a number of pictures that I had taken of Warren in life, but that there were many more that I could not find - including my very favorite. I have found that photo, of Warren with his grandson, Tommy Akpik, which I present below, along with the story. I believe that I took it in the fall of 1986, not long after I had begun Uiñiq magazine:

Beneath a full, October moon that hung in a pale blue sky, Warren Matumeak and his nine-year old grandson Tommy came upon three caribou. Warren shot the first, and Tommy the other two. As they dragged the dead caribou onto the sled, Warren felt a pain in his chest. He began to sweat. His muscles grew weak, his breath short.

He realized he was suffering a heart attack. “Tommy,” he said, “I am going to go to heaven now. You take me to your grandmother. Now, drive toward the moon. Going that direction, you will see your aaka."  Warren did not expect to be alive to see her himself. Tommy was frightened, but he helped situate his grandfather on the sled. Then he started up the snowmachine, turned it toward the moon and began to drive.

He cried as he pulled the sled upon which he expected to deliver the body of his aapa to his aaka.

Aapa Warren had taught Tommy how to shoot, to hunt and how to live on the land and sea. Tommy would not let Aapa down in the moment of his death. Tommy drove slowly over the bumpy tundra, until the snowmachine became stuck in a drifted-over ravine. Tommy tried with all of his strength, but could not push it out.

“Let’s pray" Warren suggested. They did. Warren then found the strength to help Tommy push the snowmachine out.  An hour later, Tommy pulled up to the tent. He and his grandmother lay Warren down upon some caribou skins, then snowmachined to a nearby camp with a radio which they used to call Search and Rescue.

When the helicopter arrived, Martha joined her husband on board, but there was no room for Tommy. He went to the camp of his aapa's sister and brother-in-law, Thomas and Myrtle Akootchook, but lingered outside. Finally, Myrtle went looking and found him sitting outside, crying. Myrtle brought Tommy in, and gave him a can of soda pop.

That seemed to cheer Tommy up a bit.

Farewell to Mabel Aiken - a kind, gentle and caring lady

This morning, I sit alone in a quiet motel room, yet in my head I hear hymns, sung the Iñupiaq way, and I feel a strong connection to many souls, who on this day will gather together in a church in Barrow to hold services for and pay their respects to a very dear lady by the name of Mabel Aiken. If it were at all feasible, I would be there with them, but it is not.

I wish that I had a picture of Mabel in my laptop computer so that I could post it here, but I do not. I do, however, have this picture of her husband Kunuk and many members of her family and crew at the edge of the lead, as they watch the approach of a bowhead whale.

When I took this picture, Mabel was not physically present, but she was still very much with her family and crew. Back on land, she was busily overseeing the base operations necessary to sustain them on the ice. Through the VHF radio, she kept constant contact and whenever they needed anything, she made certain it was ready to go, to be packed onto a sled and sent out. She cooked, she sewed, she prayed. She gave them encouragement.

She was not physically present on the ice, yet her presence could be felt at all times.

From this time forward, Mabel Aiken will no longer be present in the physical world, yet her spirit will be felt every day. 

Mable was a gentle, kind, soft-spoken, caring woman who was always good to me and I am blessed for having had the opportunity to spend some time with her in this life.

To Kunuk, to all the Aikens and to all those who knew and loved Mabel - may The Creator be with you on this day and bring you comfort and solace, even at those moments when it may seem that comfort and solace cannot be had.

As you sing so beautifully and with such soul and passion:

God be with you, 'til we meet again...

I love you all.

To those readers who never knew her, just know that she lived and that she made the Arctic a warmer place and all the world just a little bit better than it would have been without her.

The story of an Eskimo drum, part 1:* When she gets sung to on her birthday, Nannie Rae hears the drumbeat of the bowhead whale

Nannie Rae Kaigelak on her 22nd birthday. Originally, after I posted Friday's preview, I said that I would post this story on Monday, yesterday, but I am running behind.

The last image in my entry of September 15 was this one, of Nuiqsut Iñupiat whalers pulling hard on some ropes as they butchered one of the four whales they had landed on Cross Island. This is what the ropes were attached to - sections of maktak that whalers, such as Brian Nukapigak, were cutting away with flensing knifes.

The Iñupiat have hunted bowhead whales since what is known in these parts as "time immemorial." When Jesus walked the earth, the Iñupiat hunted whales - and they prayed before, during and after each hunt. When Christopher Columbus set sail for India and wound up in the Americas, the Iñupiat hunted whales. When the Russians first sailed along the shores of Alaska... well, you get the picture:

The Iñupiat have been hunting whales for a very long time. Tools and methods have been adapted to the times, but the bowhead remains the most important element in Iñupiat diet, culture and way of life. The Iñupiat teach that a whale gives itself only to a worthy crew, one that will freely share it with his community.

This whale gave itself to the crew of Billy Oyagak, who will keep a relatively small share of it for himself, his family and crew and will give the rest of it away. Other than their physical help in the landing, butchering and distribution of the whale, no one will pay him for their shares. And those who are too old, ill, or incapacitated to help will still receive their shares, just as if they had worked hard.

And all who show up for the feasts of Nalukatak, Thanksgiving and Christmas will also be fed generously and will take home shares, whether they participated in the original hunt or not.

As they worked on the whale, I saw Maniksak Nukapigak, left, begin to cut the skin of the liver away from the meat. Others joined in to help. Soon, the liver skin had been removed from the whale and taken to a safe place.

Eric Leavitt had brought this Eskimo dance drum to Cross Island during last year's hunt, but had forgotten to take it home. Now, it needed a resonant new skin to cover it.

After cutting away a properly sized section of the liver skin and placing it on cardboard, Vernon Elavgak, who came from Barrow to whale with the crew of Edward Nukapigak, Jr., double-checked the fit.

Vernon then scraped the skin with a plastic spatula, so as not to tear holes into the skin. 

Vernon and Eric check out the scraped skin. They decide to scrape it some more. Afterward, Vernon takes the skin out into the darkness of the night to wash it off in the salt water of the Beaufort Sea.

Then Eric molds the skin to the drum frame.

Vernon double-checks the fit.

They bind the liver skin to the frame with twine.

Vernon pulls the bind as tightly as he can.

The drum is nearly done.

Vernon examines the inside of the drum skin in the beam of a flashlight held by Eric.

The drum is skinned. As Eric checks it out, Thomas Nukapigak, brother to Edward Jr, passes through with one of the darting guns used in this year's harvest. Eric Leavitt, Jr, "Sonny Boy" observes.

The drum is hung to dry overnight. Everyone who stays in the Nukapigak cabin is expected to leave their autograph on the wall. I would leave mine in two places.

In the morning, Eric checks the drum. The skin has dried. He is ready to put it into action.

Throughout the hunt, every hunter in every camp, every boat and at the Com Center are linked to each other via radio. Captain Edward Jr. puts out a call to Nannie Rae up in the Oyagak cabin. Everybody wishes her happy birthday - but Eric goes a little further.

He sings the traditional American "Happy birthday to you..." song, but accompanies it with the beat of the newly skinned drum.

So when Nannie got her song, it came in part from the bowhead whale that for so long has supported her people.

Remember this, next time you see the Iñupiat of the Arctic Slope dancing to the beat of drums made in the traditional way - that powerful, powerful, drumbeat that you hear is literally the sound of the bowhead whale.

In the evening, I ate a big meal with the Nukapigak crew and then hiked up to the Oyagak cabin, thinking that it was time for Nannie to blow out her candles. I arrived a little bit early. Everyone had just sat down to dine on caribou soup. Nannie ladles out a bowl.

I ate again, and found a huge piece of delicious caribou tongue in my soup. I do not joke or exaggerate - it tasted so, so, good. I have eaten at some fine restaurants in places like New York City, Washington, DC, Cabo San Lucas, Mexico; Bangalore, India and I have enjoyed every bite.

But there is nothing in this world better than Alaska Native food, caught and prepared right. Many people who don't know better shy away from it, but that is just because their palette's have not yet learned. After I finished the first, I downed a second bowl.

When I overeat the kind of food that I generally eat when I hang out down here in Wasilla and elsewhere in the "mainstream" world, I always feel rotten the next day.

On this trip, I overate again and again... whale, caribou, moose, salmon, white fish, polar bear, seal, duck and geese... and not once did it leave me feeling anything but good the next day.

Finally, it was time to light the cake. Nannie joined in the lighting. 

The banner above Nannie's head was hung last year... Cross Island has become the place where she celebrates her birthday. The gentleman standing to the far left is whaling captain Billy Oyagak, who accepted the gift of the 51-foot bowhead that provided the drum skin used on this day to sing "happy birthday" to Nannie Rae.

And then she blows out all of her candles. I wonder what she wished for? I didn't ask, because such wishes are supposed to be kept secret.

*As noted in the title, this is part one of this Eskimo drum story. There might be one more part, maybe two, possibly even three - I am not certain. But for now, I am not going to post them, but will save them for Uiñiq magazine.

One day, well after the next Uiñiq has been published, I will post those parts either here or in whatever this blog has evolved into by then - so, to those who do not have access to Uiñiq, stick with me until then and you will get to see the full series - plus much more that for now I will hold back.

I do plan to put at least two more Cross Island related stories on this blog over the next two or three days.

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Preview of Nannie Rae's Cross Island birthday party; Kalib and Jobe return to the blog

In about one hour, I must leave for an overnight trip to Nikiski, where I will spend the day tomorrow, so I am just plain out of time to put together the Cross Island post that I had planned to do today. The fact is, while I had hoped to have done a complete initial edit of my entire Cross Island/Nuiqsut take by now, so far I have gone through less than one percent of that take.

Once I do go through it, there are huge sections of it that I will not post at all, but will save exclusively for Uiñiq magazine. As for Nannie's birthday, I plan to put it in both the blog and Uiñiq, but in Uiñiq I will probably have to limit it to one or two pictures, whereas here I can post a few.

Here, at least, is a preview of what I plan to post Monday, when I will return this blog to Cross Island/Nuiqsut for two or three more posts:

It is Nannie Rae Kaigelak, with a few of those who gathered in the Cross Island cabin of successful whaling captain Billy Oyagak to celebrate her 22nd birthday.

So I will dedicate my Monday post to a spread that will focus not only on Nannie's birthday, but on a particular Eskimo drum that happened to play a role in that birthday.

If you love Cross Island and you love Nannie Rae - and a great many people do - or even if you have never met Nannie Rae and all that you know of Cross Island is the tiny bit that you have so far seen on this blog, be sure to come back Monday.

In the meantime, come Sunday, I will let Barrow Whaler fans know how the team fared in Nikiski.

So I finally got to see my grandsons and their mom again, yesterday afternoon, when I drove into Anchorage to pick Margie up from this week's babysitting stint.

Here they are, in their driveway.

Little Jobe ALWAYS has a big smile for his grandpa, everytime I see him. 

Martigny was there, too. She never smiles, but she does purr.

As I Margie and I prepared to drive away, Lavina brought Kalib to the window to wave goodbye to us. He did not want us to go. He wanted us to stay. He cried to see us go.

And now, once again, I must go.

That's how my life is. I seldom have time to ever settle down, except for when I was hurt, or Margie was hurt. I am always going.

Go... go... go...

Always.

One day I will be dead and then I will go no more.

I wonder how much I can get done between now and then?

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