A blog by Bill Hess

Running Dog Publications

P.O. Box 872383 Wasilla, Alaska 99687

 

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Wasilla

Wasilla is the place where I have lived for the past 29 years - sort of. The house in which my wife and I raised our family sits here, but I have made my rather odd career as a different sort of photojournalist by continually wandering off to other places to photograph people and gather information, which I have then put together in various publications that have served the Alaska Native Eskimo, Indian and Aleut communities.

Although I did not have a great of free time to devote to this rather strange community, named after a Tanaina Athabascan Indian chief who knew Wasilla in the way that I so impossibly long to, I have still documented it regularly over the past quarter-century plus. In the early days, my Wasilla photographs focused mostly upon my children and the events they participated in - baseball, football, figure skating, hockey, frog catching, fire cracker detonation, Fourth of July parade - that sort of thing. 

In 2002, I purchased my first digital camera and then, whenever I was home, I began to photograph Wasilla upon a daily basis, but not in a conventional way. These were grab shots - whatever caught my eye as I took my many long walks or drove through the town, shooting through the car window at people and scenes that appeared and disappeared before I could even focus and compose in the traditional photographic way.

Thus, the Wasilla portion of this blog will be devoted both to the images that I take as I wander about and those that I have taken in the past. Despite the odd, random, nature of the images, I believe they communicate something powerful about this town that I have never seen expressed anywhere else. 

Wasilla is a sprawling community that has been slapped down hodge-podge upon what was so recently wilderness of the most exquisite beauty. In its design, it is deliberately anti-zoned, anti-planned. In the building of Wasilla, the desire to make a buck has trumped aesthetics and all other considerations. This town, built in the midst of exquisite beauty, has largely become an unsightly, unattractive, mess of urban sprawl. Largely because of this, it often seems to me that Wasilla is a community with no sense of community, a town devoid of town soul.

Yet - Wasilla is my home and if I am lucky it will be until I grow old and die. Despite its horrific failings, it is still made of the stuff of any small city: people; moms and dads, grammas and grampas, teens, children, churches, bars, professionals, laborers, soldiers, missionaries, artists, athletes, geniuses, do-gooders, hoodlums, the wealthy, the homeless, the rational and logical, the slightly insane and the wholly insane - and, yes, as is now obvious to the whole world, politicians, too.

So perhaps, if one were to search hard enough, it might just be possible to find a sense of community here, and a town soul. So, using my skills as a photojournalist and a writer, I hope to do just that. If this place has a sense of community, I will find it. If there is a town soul to Wasilla, I will document it. I won't compete with the newspapers. Hell no! But as time and income allow, it will be fun to wander into the places where the folks described above gather, and then put what I find on this blog.

 

by 300...

Anywhere within a 300 mile radius of Wasilla. This encompasses perhaps the most wild, dramatic, gorgeous, beautiful section of land and sea to be found in any comparable space anywhere on Earth. I can never explore it all, but I will do the best that I can, and will here share what I find and experience with you.  

and then some...

Anywhere else in the world that I happen to get to, such as Point Lay, Alaska; Missoula, Montana; Serenki, Chukotka, Russia; or Bangalore, India. Perhaps even Lagos, Nigeria. I have both a desire and scheme to get me there. It is a long shot. We shall see if I succeed.

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Friday
Jun122009

Time to eat cake

This was where it got very frustrating for me. Remember those two chairs that I asked you to take note of in the previous post? They were about to come into action, kind of like thrones for the bride and groom, but you will see no pictures of this event in this blog at all.

This is because all kinds of people insisted that I go eat dinner. I did not want to go eat. I wanted to stay and shoot. I did not want to miss anything. But I began to feel that by not eating I was being rude. So, finally, I capitulated and went out into the adjoining room, sat down, and ate.

To a degree, I can understand their concern in thinking that it was time for me to stop and take a break, to sit down and eat - as many others were already doing. In this regard, an Indian wedding is much more informal than a western wedding. People wander in and out at will, carry on conversations and break away to go eat.

But back to their concern. If you could have seen me, you would have been concerned, too. I told you how hot it was. Steaming hot. Even the people there said it was hot. Hotter than it was supposed to be. And I was sweating. I sweated and sweated. I soaked my shirt. My hair was plastered to my head.

My sweat dripped into my eyes and stung them, causing my lids to swell a bit. Ganesh and others repeatedly brought me water and lemon juice and, with no exaggeration, I am quite certain that my consumption of these liquids reached into the gallons. And not once did I have to visit the restroom.

I sweated it all away as fast I drank it.

So I can understand the concern, but what they did not know about me is that when I shoot pictures, physical comfort becomes inconsequential. All that matters is that I follow through and do the job I set out to do. Anyone who doubts this just needs to look at my larger body of Alaska work.

If I concerned myself first with comfort, and gave in to discomfort, huge amounts of this work would not exist.

And I have been much, much, much more uncomfortable in the cold than I was in this heat, and for much, much, longer periods of time.

But I hate to be rude. And I began to feel very rude by saying "no," each time someone tried to get me to set aside my camera and go eat.

So I thought I would eat quick, and get back to it.

But the food just kept coming and coming and coming, long after I was filled. And it felt rude to get up and walk away from it.

At times, such as above, I could see a bit of the ceremony from where I sat at the table. So I shot and ate.

Finally, Murthy told me that it was okay to leave my banana leaf, even though the servers kept piling food upon it. "The food will not go to waste," he said. "It will be eaten by the cows, the monkeys, the street dogs..." by all the varied animals that one sees all over in Bangalore, anywhere in India that I have been, walking around with the people, seemingly possessed of as much right as any person.

So, my belly stuffed beyond comfort with food that can only be described as "exquisite," I left my banana leaf behind and returned to the wedding. This was what I found happening when I reentered.

And then there were more blessings, that the bride and groom might live in abundance...

..including blessings from Bhanumati, mother of the bride...

...and the Priest, Sri. Nagesh Bhatt. And yes, when Hindus accept blessings, they do humble themselves.

The bride's parents receive blessings.

Finally, the bride and groom were free to have dinner themselves. By now, most of the guests had eaten. Soundarya took my arm. "I want you to come and eat with us," she said. I was already stuffed, yet I entered the dining room with them, sat down beside her and began to eat again - and to take a few pictures from that position.

And then they did something very familiar to anyone who has attended a standard American wedding: they fed each other cake. And don't be worried that the photographer standing in the background is not going to photograph the cake exchange.

He will stop them, and have them pose like they are eating cake. Here they are, posing.

And then they get back to eating cake for real.

So the wedding ceremony is over... well, sort of... before the night ends, rituals must be performed at the homes of the parents.

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